![]() Reading, and lastly at the conclusion of the Homily. May be appropriate to observe such periods of silence, for example,īefore the Liturgy of the Word itself begins, after the First and Second Grasped by the heart and a response through prayer may be prepared. Of these, under the action of the Holy Spirit, the Word of God may be In the course of it, brief periods of silence areĪlso appropriate, accommodated to the assembled congregation by means Meditation, and so any kind of haste such as hinders recollection isĬlearly to be avoided. ![]() The Liturgy of the Word is to be celebrated in such a way as to favor Consideration shouldĪlso be given to the characteristics of different languages and of theĬulture of different peoples. Upon whether it is a reading, a prayer, an explanatory comment, anĪcclamation, or a sung text it should also be suited to the form ofĬelebration and to the solemnity of the gathering. Should correspond to the genre of the text itself, that is, depending The Priest or the Deacon, or by a reader, or by everyone, the voice In texts that are to be pronounced in a loud and clear voice, whether by 29) Vocal Expression of the Different Texts ( General Instruction of the Roman Missal, no. Scripture the Word of God is addressed to all people of whatever eraĪnd is understandable to them, a fuller understanding and a greaterĮfficaciousness of the word is nevertheless fostered by a livingĬommentary on the word, that is, by the Homily, as part of the Listened to reverently by everyone, for they are an element of the Therefore, the readings from the Word of God are to be When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his word, ![]() General Principles Reading and Explaining the Word of God
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